Powerful Women and Submissive Women in Njal’s Saga and the Bible Essay

Ancient societies and their cultures traditionally provided women with no access to power. It was nearly universal for women to be treated as subservient to men while being expected to behave mildly and submissively. The New Testament makes no exception. The Apostle Paul explains that through Christ, women are absolved of constraints that the social hierarchy imposes on them, but he later goes on to explain that even in Christ a religious hierarchy still exists. By acknowledging that women are inferior to men in both the social and religious circles, Paul presents women as subordinates. This contrasts with Njal’s Saga. Through the saga’s characters Gunnhild, Hallgerd, and Bergthora, the unknown author presents the way Icelandic society treats women as property to men, and demonstrates women as powerful and influential characters who hold their individual desires to a higher degree to those of men; acting as catalysts of conflicts among men and the overall plot itself. In Njal’s Saga, the author introduces the Queen of Norway, Gunnhild, in the beginning of the story. Gunnhild’s position in society as a powerful character is demonstrated when she sends a servant for the traveling Icelanders, Hrut and Ozur, saying, â€Å"Tell them that I invite them both to spend the winter with me and that I want to be their friend. If Hrut listens to my advice I will look after his property claim†¦ I’ll also put in a good word for him with the king. † The two give their response when Ozur says, â€Å"It’s clear to me, kinsman, that we have already taken our decision, for I know Gunnhild: if we don’t go to her she will drive us from our land and grab all our possessions. But if we go to her she will show us the honour she has promised (Njal’s Saga, 7). â€Å" Rather than simply disregarding the woman and approaching the king, here the two Icelanders acknowledge a woman’s (Gunnhild’s) power to take away their possessions and act to avoid this from occurring. Additionally, Hrut and Ozur’s realization of the strategic benefit that follows when submitting to Gunnhild as well as the quoted promise suggests that they also acknowledge that Gunnhild may possess significant influence in decisions. This suggestion is eventually confirmed when she successfully convinces the King to accept Hrut as a bodyguard (Njal’s Saga, 8). Even though the King is the superior, Gunnhild still possesses the ability to influence him. Her influence demonstrates her ability to assume and exercise a degree of power. It is through her power that Gunnhild goes on to instigate a chain of events. After having Hrut as a lover for several seasons, Gunnhild reasserts her power when Hrut asks to return to Iceland. Though she lets him return, she sends a curse along with him. She says, â€Å"If I have as much power over you as I think I have, then I cast this spell: you will not have sexual pleasure with the woman you plan to marry in Iceland, though you’ll be able to have your will with other women. Neither of us comes out of this well, because you did not tell me the truth (Njal’s Saga, 13). † The curse she places on Hrut actually comes true (Njal’s Saga, 16). Hrut cannot please his wife and Gunnhild’s desire to hold a degree of dominance over Hrut is fulfilled. Because Hrut wants to please his wife but cannot, his desires are unfulfilled. This suggests that Gunnhild’s demands and desires are superior to those of men. It is the demands and desires of a woman that instigate events. The author immediately presents Gunnhild in the very first significant event of the Saga, as a woman with power. It is through this that it is ultimately suggested that the tone of behavior of women is established early in the saga. The behavioral tone set by Gunnhild is echoed through Hallgerd, Gunnar’s wife. Her desire to preserve her honor in the face of Bergthora, Njal’s wife, as well as her position of power allows her to trigger a series of conflicts. At a customary feast between the families of Njal and Gunnar, Hallgerd and Bergthora engage in an argument, attacking each other’s honor. Gunnar refuses to defend his wife, saying, â€Å"I’m going home, and it would be best for you to pick quarrels with your servants, and not in the dwellings of others. I’m in debt to Njal for many honours, and I’m not going to be a cat’s paw for you. When the time comes for the men to ride to the â€Å"Thing,† Gunnar tells Hallgerd, â€Å"Behave yourself while I’m away and don’t show your bad temper where my friends are concerned. † Hallgerd, thinking that Bergthora is plotting to steal excess wood from a forest shared between Gunnar and Njal, sends her servant, Kol, to kill Svart Bergthora’s servant who is innocently collect ing wood (he does so) (Njal’s Saga, 57-59). Here Gunnar clearly expresses his friendship with Njal and his disdain for his wife’s behavior. Even though Gunnar clearly commands his wife to not act against his friends, Hallgerd refuses to relinquish her anger and desire for honor and disregards Gunnar’s demands. Hallgerd’s desire to preserve her honor by causing the death of Svart demonstrates her ability to incorporate her desires into her decisions. Combined with her authority over her servants, she clearly possesses the ability to make crucial decisions. This particular decision results in the death of another’s family, which in turn instigates reoccurring conflict between Njal and Gunnar. It could be argued that women do not actually possess power because it is not exercised against the will of man when he is present, based on Gunnar’s absence during Hallgerd’s actions. This argument is rejected because the feud between Hallgerd and Bergthora still disregards their husbands’ demands to retain peace. Disregarding a man’s will, whether in his absence or not, indicates a lack of absolute authority over women. Because of this disregard, women appear to have authority over their own lives and decisions. Even Gunnar acknowledges this when he â€Å"said she would decide her own actions – ‘but I shall decide how the cases are settled (Njal’s Saga, 60). ’† This clearly demonstrates the husband’s inability to assert complete dominance over his wife, leaving only the decision of the consequences of the women’s actions to the men. Again, the desires of the women take precedence over the demands of the men. On the other hand, the Apostle Paul presents women as completely subordinate to men, expected to never act on their own desires and to submit to God and their husbands. Paul does this by establishing women’s inferiority in both the social and religious hierarchy. He first says, â€Å"For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus (Gal. 3:27-28). † Here Paul is acknowledging that in his society, like the Jews, Greeks, and slaves, women are repressed and that the following of Christ does not discriminate against these social restraints. Because there is no discrimination through Christ, it could be argued that Paul is preaching religious equality among women. However, he goes on to establish women’s inferiority even in religion. I want you to understand that Christ is the head of every man, and the husband is the head of his wife, and God is the head of Christ. Any man who prays or prophesies with something on his head disgraces his head, but any woman who prays or prophesies with her head unveiled disgraces her head†¦ For a man ought not to have his head veiled since he is the image and reflection of God; but woman is the reflection of man (Cor. 1:3-16). Here Paul clearly expresses that the religious hierarchy is as follows: God, then Christ, then man, and finally women. In that order Paul establishes a chain of command per se. Paul clearly places men above women in this hierarchy, which clearly indicates women’s inferiority to men in religion. His decree that women should wear a veil when prayin g or prophesizing is reflective of this hierarchy; the veil is a symbol of a woman’s subordination to man and therefore God. This means that equality in religion does not exist between men and women. Because Paul acknowledges that social restraints on women do in fact exist and because he establishes a religious hierarchy with men outranking women, it is assumed that Paul views women as generally inferior to men in both social and religious spheres. Although Paul’s letters to both the Galatians and the Corinthians do not refer to any specific women, they establish his expectations of women. Paul’s identification of women as both socially and religiously inferior creates a general air of inferiority for women, which contrasts with the women of Njal’s Saga who possess actual power over men, able to instigate events and conflicts between men. The women of Njal’s Saga are not totally confined to any kind of hierarchy , while those that Paul speaks of are. The role of women in varying societies has been a dilemma in today’s contemporary age. The increasing number of those who view women as independent and equal to men combats firm-standing traditions and cultures that expect women to behave as subordinates to men. Many religions to this day implement the same expectations (to be mild and submissive to men) of women that Paul shares in both their social and cultural, as well as their religious spheres. In other parts of the world women hold influential positions of power, from independent mothers to high-ranking political officers. The dilemma of the role of women in society is prominent in every society, forming a variety of societies due to their adherence to social and more often than not, religious customs.

Julius Caesar Cause and Effect Essay

Kaya Lawrance Mrs. Ham Honors English 2 March 7th, 2012 Julius Caesar Cause and Effect Essay: A Leader's Fateful Decision: Decisions. Decisions are what make the world go round. Without them, time would be frozen, never moving forward. They are the choices people make that determine our future. Some decisions are hard, some are easy. But, no matter what decisions are made, they will always end with the same result: an effect. So, it's important that people go through the decision making process to eventually come to a final choice. Everyone has to make many decisions every day that affect our lives.Julius Caesar also had to make many decisions that had substantial results. But, only one of his decisions stood out from all the others. Only one decision would determine his rue fate. This essay will talk about the causes and effects of Julius Caesar's significant decision to be present at the Senate meeting or not. This determines his tragic fate in a matter of life or death. Caesar had to make the fateful decision of going to the Senate meeting or not. Although almost every sign warns him against going to the meeting, he makes the stubborn decision to go anyways, which eventually leads to his violent, timeless death.This decision has many powerful effects on the people, the conspirators, and Rome. But, it also has many causes or events that led up to it. So, some questions come up: Do the events that led up to Caesar's decision overweigh the effects of his choice? Or vice versa? The main question is: which choice is the better choice? Causes: There are many causes of Caesar's final decision. Many of these causes, though, may be better identified as warnings or signs against his attendance at the Senate meeting. At the beginning of the book, Caesar appears at a race in which he is confronted by a Soothsayer telling him, â€Å"Beware of the Ides of March. (1. 2. 21) He thinks nothing of it and tells the Soothsayer to move on. Caesar remains blind of this warning w hile Brutus, Cassius, and the other conspirators plot his hematic murder. Dramatic Irony is when the readers know what something that the character does not know. Dramatic Irony applies to this because readers know that the conspirators are plotting to kill Caesar while he is not aware that they are. Another â€Å"warning sign† that he should not go to the Senate meeting occurs on March 15 (Ides of March) right before the meeting.Calphurnia describes how she has had strange and frightful dreams of Caesar's stature pouring our blood while happy citizens of Rome bathe their hands in it. Calphurnia sees this as an omen, and since she does not usually believe in omens, she is frightened by them now and believes this one to be a true omen. A servant also warns Caesar, â€Å"They would not have you to stir forth today. Plucking the entrails of an offering forth, they could not find a heart within the beast. â€Å"(2. 2. 40-42) This is another warning sign for the reason of findin g a fault or difference in a sacrificed animal meant bad luck in his time.Although he ignores the Servant’s news out of his own confident arrogance, he decides to stay because of his wife's unsettling whim. But after Decius appears with plans to escort Caesar to the Senate House, Decius convinces him to go with quick and sly words. â€Å"This dream is all amiss interpreted; It was all a vision fair and fortunate. Your stature spouting blood in many pipes, in which so many smiling Romans bathed, signifies that from you great Rome shall suck reviving blood, and that great men shall press for tinctures, stains, relics, and cognizance.This by Calphurnia's dream is signified,†(2. 2. 87-94) Decius lies through his teeth to change Caesar's mind. He describes how the people will think he is a coward for not going, and how he would receive the crown if he went. The arrogant Caesar changed his mind in a heartbeat, blinded by his fear of looking foolish. Effects: The effects of C aesar's decision to go to the Senate meeting were great, affecting all of Rome in many ways over a long period of time. Of course the main effect of this is his own death.If he would have only listened to the soothsayers warning, taken Calphurnia's warnings into consideration, listened to the servants message, and had just allowed fear to overpower his over confidence – he would have stayed home and lived. He could then see how blind he had been all along. He would be able to see his true self without the mask of arrogance and complete foolishness. But, fate is inescapable. Even if he had not decided to go to the Senate, he would have met his final resting place – somehow. So, do the events that led up to Caesar's decision overweigh the effects of his choice?Yes, the causes or events that led up to his death are very good reasons why Caesar should not have gone to the Senate meeting. There were many warnings against him going and Calphurnia's dream almost made it so cl ear that he shouldn't go that it was just foolish to go. Caesar knew that it was a bad idea to go and that the effects of going could be bad. He knew something bad was going to happen, yet his own wretched personality destroyed his life. Two lessons can be learned from this event: 1. don’t allow the faults of your own personality affect your better judgment. 2. â€Å"Men at some time are masters of their fates. â€Å"(1. 2. 146)

Descartes' Method of Doubt Essay Example | Topics and Well Written Essays - 750 words

Descartes' Method of Doubt - Essay Example Also in the introductory remarks, Descartes very clearly explains why he believes that leveling all of his beliefs and starting over is the only way to cure science from false and uncertain beliefs. Reason now leads me to think that I should hold back my assent from opinions which are not completely certain and indubitable just as carefully as I do from those which are patently false. So, for the purpose of rejecting all my opinions, it will be enough if I find in each of them at least some reason for doubt (Descartes, 12). He does not want to simply eliminate the beliefs that he knows for certain are false. He wishes to find indubitable knowledge, and the only way to accomplish this is to reject every belief he possibly can--from the obviously false beliefs to the beliefs that have only the most remote and improbable reason for doubt. Descartes then advances to the first category of beliefs he wishes to cast doubt on--beliefs gained from the senses. Descartes points out that most of the beliefs he is most certain of come from the senses, but that he has noticed that the senses sometimes are deceiving, such as â€Å"with respect to objects which are very small or in the distance† (Descartes, 13). ... Descartes does come up with a reason you could doubt this belief though, by proposing a new scenario. The scenario imagines is one where you are caught in a dream. Everyone has had the experience of being in a dream and thinking it is real until waking up, regardless of how fantastical the dream might be. Descartes admits it could certainly be possible that the arms and body he sees do not belong to him, but are part of a dream (Descartes 13). However, he points out that its doubtful that things like arms and hands do not exist altogether, because ideas in dreams are often based on what has been seen in real life. Even if these body parts were made up though, there are certain beliefs that still cannot be doubted, such as the existence of colors, and the fact that all bodies are extended (Descartes, 14). He points out that even more certain while dreaming are truths derived from mathematics, â€Å"for whether I am awake or asleep, two and three added together are five, and a square has no more than four sides† (Descartes, 14). This realization that the most certain empirical truths are merely the existence of bodies and colors, while truths gained through reason such as mathematical truths, leads Descartes to conclude that truths in the sciences are less certain than truths in Mathematics. Descartes then moves to his final level of doubt, by coming up with the most remote and unlikely, but most powerful scenario yet. He asks us to suppose that there is an evil genius that is infinitely powerful and intelligent, who wishes to trick us into thinking even the most certain things are true. Descartes admits that if such a being exists, even the basic truth that two plus three equals five can be called into doubt. This forces him to come up with his final, most essential

Work in a Pediatric Department Essay Example | Topics and Well Written Essays - 500 words

Work in a Pediatric Department - Essay Example Catering for the welfare of people requires leadership skills. I also aspire to lead my colleagues in ensuring that patients’ needs are professionally and perfectly addressed. My confidence in achieving leadership goals stems from earlier experience when I was chosen to lead a group involved in Regional Occupational Program project. I ensured that all members undertook their responsibilities. The application of my leadership skills and teamwork coordination enabled my group to achieve a perfect grade after presenting the research project. These efforts made me receive commendation from various quarters. Some of the awards I have received in the last four years include Principal Honor Roll, Volunteer of the Month Award, Faculty Honor Roll: Chemistry and History, Certificate of Achievement: Medical Assisting Office and Certificate of Achievement: World History and Chemistry. My involvement in Regional Occupation Program Career Training Courses enabled me to complete crucial cour ses that are necessary for a prosperous future in the medical field. They included Medical Core, Anatomy and Physiology, Medical Terminology, Medical Abbreviations, Medical Assisting Front Office, Medical Assisting Back Office and CPR Certified and Health Unit Coordinator. The activities I participated in during my high school life established a firm medical foundation suitable for enabling excellence in the future nursing career. My interest in community health motivated me to spend over 300 hours at the Knott’s Care Center.

THE MEANING AND LEGACY OF THE KENNEDY ELECTION Assignment

THE MEANING AND LEGACY OF THE KENNEDY ELECTION - Assignment Example icals of the previous era is in their peaceful way of gaining the power, not revolutionary one, for their major doctrine is rights and freedoms of man as key value and legal platform of social order. One of the major events in the late 1950s that awakened the nation is the struggle for the rights of blacks headed by prophet Martin Luther King, which has gradually begun to gain popularity in the society of whites.   1960 appears to be the year of John F. Kennedy becoming the President of America due to several reasons, namely: support of the great number of registered Democrats (for economic recession of Republicans), as well as one of Catholics; focusing of his efforts on densely populated States of the North-East; benefit of well-financed campaign, and television translation. Kennedy’s campaign platform has contained the program of socio-economic reforms, forward to new frontier, including reduction of taxation, adoption of a series of legislative measures to ensure the civil rights of colored people, health insurance for the elderly, raising the minimum wage, monopoly control, and acceleration of the pace of economic development. The major events determined the elections are participation of voters from two new states of America, that is, Hawaii and Alaska, as well as public advocacy of electoral campaign by both presidential candidates. â€Å"An unprecedented series of four television  debates  between the two nominees constituted the highlight of the campaign† (Levy).   As for the major political and economic policies of Eisenhower administration, they are characterized by the concept of creating of favorable state framework for individual economic activities, the end of the practice of persecution for leftist persuasion, and putting a stake on achieving nuclear superiority over the USSR (the Eisenhower’s administration General line of foreign policy of the

Using Critical Thinking Effectively as a Leader Essay

Using Critical Thinking Effectively as a Leader - Essay Example Without critical thinking, chances of success as a leader are minimal. In this paper COBOL Systems, a fictitious IT company which deals in software and hardware, will be used as a reference point. The paper will focus on the critical thinking problems plaguing COBOL and how they can be solved. COBOL Systems manufactures and distributes computer software and hardware. It deals with several high-profile companies in the United States, taking care of their IT needs and offering technical support. The company was formed in 2002 by two young IT graduates with ambitious ideas on how to approach the IT segment. COBOL has since grown to become one of the largest IT firms in the United States. Revenues have grown and new branches have been opened to cater to serve their expanding clientele. It is not all good news however. The last 2 years have seen the company lose out on major deals to rivals, suffer a decline in market share, and launch underwhelming products. In January the board hired an auditing and consulting firm to help it determine what the problem was. There was a problem, that much was clear, but what was it? COBOL has a hierarchy-oriented culture. This means the company is structured, controlled, and leans heavily towards stability, efficiency and doing things right. This is not surprising considering COBOL is run by young, dynamic and highly-educated people who know what to do and how to get it done fast. However, this culture is unbalanced and lacks a quality desirable in all successful firms. Efficiency is not effectiveness, and quick execution does not mean excellent execution. The company lacks critical thinkers who can combine dynamism and efficiency with analytical sharpness to harness its potential. For instance, COBOL recently launched new risk management software that increased efficiency by 20 percent. However, the presentation and marketing of this software was so poor

Joshua Bearmans story Art of the Steal Essay Example | Topics and Well Written Essays - 750 words

Joshua Bearmans story Art of the Steal - Essay Example This paper illustrates that Gerald Blanchard always prepared to make his heist by investigating flaws in the security system akin to an individual’s identification of dry leaves on a tree. Effectively, proper planning and a thorough investigation always ensured Gerald’s stealing activities were an enormous success. It is pertinent to note that, Gerald started his exploits at a young age. In this regard, he had managed to become a local criminal mastermind in his neighborhood while in high school. The story Art of the Steal elucidates the escalation of his sophistication based on his shrewdness in technology formed over time from an early age. Thus, the story gives his exploits from parachuting in, changing jewels secured by a weighted alarm, and many more intriguing stories including well-organized getaways. On the other hand, his flaunty nature was a contrast to a mastermind of some of the most sophisticated crimes committed. Eventually, this behavior eventually led to a mistake that led to his arrest and consequent sentencing whereby he served a jail term. Despite the book being about acts that are criminal in nature, there are many positive lessons that individuals can draw from Gerald’s epic tales and apply them in life. First, good cognitive skills are one of the factors that contributed to Gerald’s success during his exploits regardless of the security mechanisms in the places he targeted. Cognitive skills are crucial in our daily lives to make the decisions. For example, Gerald parachuted onto the roof of the Vienesse Castle on his way to steal the Sisi Star. During the tour of the castle, Gerald realized that â€Å"There was an armed guard stationed at every entrance and patrolling the halls but the roof was unguarded†. In this case, it would take an individual with a good perception, quick learning, and reasoning to formulate the only easy way to get into the castle. Evidently, Gerald had these important skills since he figured out the easy way to get into the building and carry out the heist was through parachuting onto the unguarded roof of the castle.

Write Mythological Poetry Explication Essay Example | Topics and Well Written Essays - 1000 words

Write Mythological Poetry Explication - Essay Example From the stony salr in the beginning, the story moves to Frigg’s (33), then later to the three salr which is filled with anguish and pain Nà ¡strÆ’ndo (37,38) and ultimately to the bright salr in the new world. It is, therefore, evident that salr is not only a kenning for the earth, but should also be understood as a reference to â€Å"places† or â€Å"rooms† that outlines a way from the stony and hard beginning. The hard beginning was characterized by sorrowfulness and sadness, for instance, sorrowful Fensalr that is was moistened with Frigg’s tear, and then later the reader comes across salr of anguish or pain and in the end, the poem ends with a glimpse of the bright salr at Gimlà ©. This text line creates a movement through different â€Å"rooms† that can be taken to be figurative expressions of mental â€Å"rooms† or rather emotional conditions. As seen in the text, the sun in the vision of ragnarÆ’k goes dark and later disappears in the ocean before the new world or earth emerges. Towards the last part of the poem, a picture of this world where salr at Gimlà © is solo fegra is portrayed as more beautiful than the sun. This aspect can be taken to stand for a vision of ideality of eternity or even â€Å"heaven.† The reader can thus interpret the sun stretching its right arm around the â€Å"edge of heaven† as an allusion this final vision of â€Å"eternity† and â€Å"ideality.† The beginning of the poem both suggests as well as conceals what will follow. Accordingly, a complete understanding of the beginning is never available in the text until the reader has reached the end of the poem.

Representations of Women in Early Irish and Welsh Literature Essay Example for Free

Representations of Women in Early Irish and Welsh Literature Essay Although there are parallels between Irish and Welsh sagas of elopement, the powerful self confident women depicted in these narratives do not represent the real women of Medieval Ireland and Wales. Proinsias Mac Cana has suggested that the dominant roles of Deirdre and Grainne in their respective tales (Longes mac nUislenn and Toruigheacht Dhiarmada agus Ghrainne) are ‘literary variations on the exemplar of the sovereignty goddess’ (Doan, 1985: 90). Bitel (1996: 2) asserts that Celticists have been seduced by these dominant female characters viewing them as representative of real women with considerable power over men, a depiction which if true should be reflected in the law tracts or ‘custom in action’(Stacey, 2002: 1107). This paper will argue that the ecclesiastical and legal tracts of both Ireland and Wales offer many images of women, judgements about women, and regulations for women. They do not however present the stereotypical medieval woman as the sovereignty goddess depicted in the secular sagas. Because women left no written records, we are dependent on male literature (probably all of the texts written in early Ireland and Wales) for a definition of woman and her cultural role. These male authors wrote of women in: ‘saint’s lives; poems; sagas and myths; gnomic texts; histories; chronicles; genealogies; folktales; theological tracts; and extensive ecclesiastical tracts; and secular laws’ (Bitel, 1996: 12). Although these texts offer insights on women they must be viewed through the hermeneutical lens of the socio-historical context of the era in which they were written. Early medieval Ireland was a patriarchal society and a woman’s role and identity was determined by patriarchal norms and conventions. The literati of this era did not define woman as an independent individual. Women existed only in relation to men and therefore their representation in literature was not entirely objective or according to Bitel consistent. Tensions exist between various texts. The portrayal of women as ‘capricious beasts’ (Bitel, 1995:137) presented in the eighth century wisdom text Tecosca Cormaic contrasts sharply with the recognition of a woman as home-maker and wife with limited recourse to the law depicted in Cain Lanamna or the law of couples (O Croinin, 1995: 127) . The majority of the extant Irish law books were composed between the seventh and ninth centuries. At this stage the Irish literati were members of the nobility educated in monastic communities. Many were monks but this elite group also included jurists, historians, poets and story tellers. Mc Cone has suggested that these learned elite produced literature for the monastery which was heavily influenced by Biblical texts (Bitel, 1996: 14). Donnchadh O Corrain, Liam Breatnach and Aidan Breen have argued that there exists a close connection between ecclesiastical law and Irish vernacular law (Stacey, 2002: 1108). Stacey asserts that although the legal sources from Wales (compiled in the twelfth and thirteen centuries) are later than the Irish sources there is also a significant link between ‘legal, poetic and ecclesiastical learning’ (2002: 1108). The Irish penitential books written between the sixth and the ninth centuries reveal conflict between the ideals of Christian leaders and the customs of early Irish communities. These penitentials were designed as moral guides for confessors in attributing penance in the rite of confession (Gula, 1989: 25). According to Bitel, Christian clergy were intent on transferring social control of sex from the kin group to the individual Christian (1987: 67). Fox concurs with Bitel, asserting that by liberating the individual from the bonds of clan and family, the church was attempting to reduce kinship to ‘its lowest common denominator [the nuclear family: the lowest kinship group that is compatible with reproduction] while appearing to support basic kinship values’ (1993: 109-110). The Clergy in promoting Christian morality for the individual attempted to reorganize Early Irish society. According to Bitel, the kin group were influential in controlling sexual activity. This was necessary to ensure the survival of the community as an interdependent group. Archaeological evidence suggests that houses consisted of one room. This allowed for little individual privacy and sex was a natural and visible part of family life. Illicit encounters had to take place outside of the home, and even then they were monitored by the community. Any kind of sexual relationship that had to be conducted in secrecy was considered dangerous. The survival and welfare of the clan depended on social stability and this principle determined the attitude of the pre-Christian Irish toward sexuality. Sex in itself however was not considered immoral. Celibacy was not portrayed as a virtue in the secular literature. Cu Chulainn’s sexual exploits are recorded in the sagas; however his casual encounters did not threaten the community (Bitel, 1987: 70-71). Bitel asserts that ‘the tension between individual desire and community need had always to be resolved in favour of the community’ (1987: 72), and herefore marriage was a contractual arrangement determined not by romance or love but by the necessity of producing children and the survival of the kin group. Woman’s reproductive capacities themselves are integrated into the economic life of the society. The image of woman depicted in Cain Lanamna is a woman whose social emotional and economic orientation is directed towards the family and home. Early Irish Law, commonly known as Brehon Law was a series of civil laws which governed every aspect of daily life including marriage and divorce. Marriage and divorce were interlinked by virtue of a contract agreed and a contract dissolved. Under the Brehon system, women were free to marry in one of nine ways, although the primary type of marriage, lanamnas comthinchuir was the most common. Both partners enter this marriage with equal financial resources. In the second type of marriage, lanamnas for ferthinchur, the woman contributes little or no financial assets to the marriage. In the third category, lanamnas for bantinchur, the woman contributes the greater share of the marriage assets. These three categories required formal pre-nuptial agreements. With the remaining six types of marital union (including cohabitation with a woman with family consent, voluntary eloping without family consent, voluntary abduction without family consent, illicit rendezvous, marriage by rape and marriage of two insane people) marriage entailed the assumption of financial responsibility for child rearing (O Croinin, 1995: 128). Corresponding to the wide variety of marriages recognized by law, there were many grounds for divorce. A woman might divorce a man who failed to satisfy her sexual needs because he was sterile, impotent, bisexual or homosexual. In this instance she was entitled to be paid her coibche in addition to a fine in compensation. A woman could divorce her husband on the grounds of indiscretion should he discuss intimate details of their marriage outside of the home. A woman could also divorce her husband should he abandon her either for the church or for a life on the road as he would no longer be in a position to maintain her. Physical abuse was also considered legitimate grounds for divorce. Even if the original blemish disappeared, a woman was entitled to the equivalent of her bride price as compensation. The laws are quite clear about the validity of female testimony in matters concerning consummation of marriage. This testimony is verified by a physical examination of the woman by female dignitaries. In a case where a woman refuses her husband his conjugal rights either because of a problem pregnancy or her menstrual cycle, the law regarded her objections as valid. A woman could also choose to divorce on grounds of infidelity although extra marital relations were recognized by law (O Croinin, 1995: 129). O Croinin suggests that in general terms many women were recognized by the law in ‘their capacity as wives and in their own right as individuals’ (1995: 133) Law texts are clear that a woman’s rights in divorce are specific to each type of marriage and related marriage contract. Lanamnas Comthinchuir was regarded as the most common type of marriage at this time. It was a dignified state for the wife, she was known as a be cuitchernsa, literally ‘a woman of joint dominion, a woman of equal lordship’ (O Croinin. 1995: 128). If this category of marriage ended in divorce, the woman received what she had initially contributed to the marriage in addition to a share of the profit accrued from the couple’s joint activities during the marriage period. O Croinin records that the division of property was in accordance with fixed proportions: ‘one third went to the partner who provided the land; one third to the partner who provided the stock; and one third to the partner who provided the labour’ (1995: 128). This last provision recognized the woman’s work in the home and on the farm. The second type of marriage lanamnas for ferthinchur represented a different kind of divorce settlement. Since the woman provided neither land nor stock, she was entitled to half of her own handiwork and one sixth of the dairy produce in store. If she had worked diligently on the farm and in the home she took one ninth of the corn and cured meat in store. She also received a sack of corn for a specified time. Divorce in the third category of marriage, lanamnas for bantinchur, ensured that the woman retained a life interest in the farm. She could not however transfer any rights to the estate to her children. She could however marry one of the heirs to the property and preserve her children’s right to inherit. Although the Irish lawyers appealed to Scripture, particularly to Leviticus to justify parallel cousin marriages, church law declared parallel cousin marriages incestuous (O Corrain, 1985). The Welsh tractate ‘the laws of women’ contains rules governing marriage and division of property in medieval Wales. There are four redactions of Welsh law manuscripts: the Cyfnerth and the Blegywryd redactions both derive from south Wales; Iorwerth is classed as a north Wales redaction; and finally the Latin manuscripts (there are similarities between the Latin laws and the Welsh redactions). Although the sources from Wales are dated to the twelfth and thirteenth centuries, women in the Welsh tractate like women in Cain Lanamna are portrayed as wives and home-makers (Roberts, 2008: 58-59). Stacey asserts that the most ‘striking’ passage of the ‘Laws of Women’ outlines the domestic and agricultural goods granted to each partner in cases where the marriage had lasted longer than seven years (2002: 1109). This passage is common to each of the Welsh redactions of the law books and can also be found in four of the five Latin compilations. The couple must divide their possessions equally, the pigs become the property of the man and the woman takes ownership of the sheep. If there are only sheep and goats, the sheep go to the man and the goats to the woman. The children are also divided between the couple ‘two parts go to the father, the eldest and the youngest, and the middle to the mother’ (Stacey, 2002: 1111). The division of household goods is itemised: all milk vessels, except for one pail and one dish becomes the property of the woman. The man is entitled to all of the drinking vessels and the riddle while the woman is entitled to the sieve. The man is entitled to the upper stone of the quern and the woman to the lower stone. The bed clothes which cover the couple becomes the property of the woman while the clothes which they lay on belong to the man. The man receives the cauldron and the blanket and the pillows from the bed together with the wood axe, coulter and all the sickles except for one which the woman obtains. The woman is granted the pan, the broad axe, the bill hook and all of the flax, linseed and wool. She also receives the plowshare. Any gold or silver is divided equally between the couple. The man is entitled to the corn above and below the ground, all of the hens and one cat. The remaining cats become the property of the woman. The woman receives the salted meat but if it is hung it becomes the property of the man. The woman is also granted as much flour as she can carry along with the cut meat and the partly used cheese. They each retain their own clothes except for their cloaks which must be divided equally. Any balls of wool in stock become the property of the sons (Stacey, 2002: 1111). Like Irish Marriage Law, the Welsh Laws of Women attempted to secure a measure of financial independence for each partner in the event of divorce . Unlike Irish marriage law however which divided property according to specific marriage contracts, some rovisions in the Welsh divorce law appear illogical. Jenkins suggests that the Welsh division of property on divorce, attempts to ensure that each partner has the necessary provisions to survive but he asserts that the division of the quern stones is ‘curious’ since they cannot be used independently (Stacey, 2002: 1111). Similarly the coulter is granted to the man while the plowshare is received by the woman. Since both blades would have been required for planting this division appears to make little logical or practical sense. Stacey also points out that the man receives all of the corn and hens but only one cat to protect them from vermin while the woman receives the remaining cats although she has no grain or hens to protect (Stacey, 2002: 1113-1116). Welsh divorce law does not seem to be based on the wealth brought to the marriage by each party or indeed on the status of the marriage. In Irish Law the apportionment of property is determined by both of these factors (Stacey, 2002: 1113). Stacey suggests that the division of property in a Welsh divorce is symbolic of the destructiveness of divorce and failed marriage. He asserts that this was a secular ‘homily’ on the improvident nature of divorce (2002: 1124). Although the marriage property is divided the woman ultimately is disadvantaged because under Welsh Law, she has no claim to land and must be satisfied with portable goods. Although women under Welsh law were afforded the opportunity to divorce their husbands due to his impotency, leprosy or bad breath (Roberts, 2008: 63), Nerys Patterson suggests that the woman was further disadvantaged in the wake of marital separation: female virginity was highly valued and her loss of virginity would affect her chances of remarriage (2002: 1121). These medieval divorce laws clearly situate the woman in the home, rearing children, cooking, spinning wool and working on the farm. It is tempting to view these laws as depictions of a progressive egalitarian society, however the political and social realities of a woman’s life suggest otherwise. A woman’s legal definition derived from that of her father, brother or her legal husband. A legal tract on honour price (dire) defined women’s legal and social position ‘her father had charge over her when she is a girl, her husband when she is a wife, her sons when she is a [widowed] woman with children . . the Church when she is a woman of the Church [i. e. , a nun]. She is not capable of sale or purchase or contract or transaction without the authorization of one of her superiors’ (Bitel, 1996: 8). According to Bitel, these legally and socially incapacitated women were the real Medbs of medieval Ireland. When measuring a woman’s status, the laws measured women against the legal norm of the free adult male and as such a woman’s worth remained only half that of her male guardians honour price. The Irish literati along with many medieval authors considered female bodies as ‘less valuable copies of mens’ (Bitel, 1996: 19). This principle is reflected in the only extant Irish medico-legal tracts namely Bretha Crolige and Bretha Dein Checht which accorded women less medical attention and food rations than men (Bitel, 1996: 21). Women therefore were considered physically and psychologically less than man, less than human (Bitel, 1996: 23). The ninth century Triads text, Trecheng Breth Fene unveiled some basic assumptions about the nature of woman. The Triads suggested that ‘the three drops of a wedded woman’ were drops of blood (a good wife was a virgin at marriage); sweat; and tears (a good wife should be willing to suffer hardship to support her husband and children). One of the three misfortunes of a man was proposing marriage to a bad woman. According to the Triads, women were their husband’s property and were akin to animals. ‘When a man loaned either a woman or a horse, he had to expect it to be used by the borrower’ (Bitel, 1996: 23). The wisdom text also suggested that ‘like a cow’s udder, women through her womb, was one of the three renovators of the world’ (Bitel, 1996: 24). Another wisdom text Tecosca Cormaic suggested that women ‘should be feared like beasts’ because they were ‘capricious beasts’ (Bitel, 1996: 24). A woman’s physical characteristics and fertility therefore were animal like and unreliable. The eighth or ninth-century wisdom text Senbriathra Fithail considered the characteristics of ‘a good wife’ (Bitel, 1996: 27). Advising his pupil Cormac mac Airt, Fithal (a druid) asserted that a good woman had ‘common sense, prudence, modesty, excellent Irish, delicacy, mildness, honesty, wisdom, purity and intelligence’ (Bitel, 1996: 28). All of these attributes according to Fithal were necessary for a woman to become a desirable wife. A bad wife on the other hand was characterised by ‘wretchedness, stinginess, vanity, talkativeness, laziness, indolence, noisiness, hatefulness avarice, visiting, thieving, keeping trysts, lustfulness, folly and treachery’ (Bitel, 1996: 28). Fithal asserted that it was possible to detect a woman’s character based on her physical appearance. He suggested that Cormac should avoid: ‘the fat short one’; ‘the slender short one with curling hair’; the fair tall one’; ‘the dark-limbed, unmanageable one’; ‘the dun coloured yellow one’; and ‘the slender prolific one who was lewd and jealous’ (Bitel, 1996: 28). Fithal determined that the worst wife was a be cairn or a whore. A successful marriage however could be assured by a union with the ‘tall, fair, very slender ones’ (Bitel, 1996: 28). Fithal admitted to Cormac however that the ideal woman may not exist and that most women had character flaws. The author of Tecosca Cormaic was adamant that all women were ‘chronically dissatisfied, bad tempered, untrustworthy, wanton, manipulative, ambitious, greedy, arrogant whiners’ (Bitel, 1996: 29). Bitel suggests that the real problem with women is that they were not men and the writers of the gnomic tracts could only define them by their many indefinable natures: they had similar physical bodies to men but were not men; they had reproductive characteristics and temperaments similar to animals but were not animals. The only certainty appeared to be was that women must be controlled and her inferior position in society maintained (Bitel, 1996: 30). The writers of ecclesiastical canons suggested that women could only be redeemed by denying their female characteristics and their female sexuality. Bitel argues that canonists established a ‘gender hierarchy’ (Bitel, 1996: 32). Unlike the typologies found in secular and wisdom texts, the cannon scribes attributed a moral value to virginity and abstinence. Nuns were accorded a high moral value as were ‘widows who took the veil’ (Bitel, 1996: 32). Thomas O’ Loughlin suggests that the Collectio canonum hibernesis, a systematic collection of law, codified certain patristic theories producing an understanding of marriage ‘as a state secondary to virginity’ (1997: 188). The canonists justify their position by quoting Jerome who asserts that ‘virginity follows the lamb wherever he goes’ (O’Loughlin, 1997: 192). Jerome expands on this theme suggesting that ‘earth is populated by marriage, so heaven is by virginity’ (O’Loughlin, 1997: 192). The underlying concept is clear, virginity is exemplified and sexuality creates problems. According to O’Loughlin this principle was the basis of ecclesiastical thinking on marriage throughout the middle ages and Jerome’s opinion that sexual activity was ‘inferior and earthy’ in comparison to virginity which was ‘noble and superior’ has been held responsible for the cult of virginity and celibacy in the Latin church (O’Loughlin, 1997: 193). Augustine also considered sexuality dangerous but (quoting Paul in 1 Corinthians 7) asserted that while celibacy was the desired state, ‘lawful marriage is to be preferred to burning with desire and fornication’ (O’Loughlin, 1997: 193). The dangers of sexuality therefore were to be contained within the institution of marriage. Although canonists admitted that clerics could fall to sexual temptation, the general consensus was that women as the weaker sex were more likely to succumb to sexual temptation.

West in Civil War Essay Example for Free

West in Civil War Essay The contribution of the Western states in Civil War outcome are argued to be significant and crucial as Delaware, West Virginia, Kentucky, Missouri and Maryland has done their best to make the country free from slavery. Delaware supported the Confederacy, Kentucky and Missouri also pro-Union and pro-Confederate government fractions. Historians argue that the Western states with their favorable social, political connections were critical to the war outcome and slavery abolishment. Most of the Western states adopted Jim Crow law and worked towards slavery abolishment. During the Civil War the General Assembly of Delaware rejected secession, as well as Maryland. The year of 1863 appeared to play important role for Maryland as the state adopted new constitution that prohibited slavery, slavery. Thus, slaves were emancipated in the state. After Missouri rejected secession, the newly elected government called for authorization of a state constitutional convention. Missouri approved convention and voted for remaining within the Union, but it opposed coercion of the Southern States. (Monaghan, 1955) Further, Kentucky is argued to contribute to strategic victory in the Civil War, and Lincoln once announced that to loose Kentucky was the same as to be defeated in the Civil War. The importance of Kentucky laid in the fact that the state hold Maryland and Missouri committed to the West. In the beginning Kentucky tended to remain neutral and in 1861 the state asked for keeping out the war. However, the neutrality was broken when General Polk made an attempt to occupy Kentucky openly enlisting troops. Kentucky had to respond and state’s government passed resolution to demand evacuation of Confederate forces from state’s territory. (Coulter, 1926) Summing up, the contribution of the West was significant for the Civil War outcome as the state supported war against the slavery and slave discrimination. Despite initial attempts to remain neutral, Western states realized that only victory would bring relative peace. Thus, Western states have done their best to abolish slavery and to ensure them emancipation in the country. References Merton, Coulter E.. (1926). The Civil War and Readjustment in Kentucky. North Carolina: University of North Carolina Press. Monaghan, Jay. (1955). Civil War on the Western Border, 1854-1865. New York: New York Press.

Citizenship And Immigration Backbone Of Exclusion Politics Essay

Citizenship And Immigration Backbone Of Exclusion Politics Essay The concepts of citizen and immigrant have been discussed by many scholars for many reasons. These reasons can be the need of demonstrating the conflicts and the problems between citizens and immigrants, the immigrants illegal status that have generally unbearable life and working conditions, otherness of immigrants and thus their exclusion from mainstream of the society. Calavita is one of the scholars indicating the significance of dichotomy concerning citizen and immigrant issue by gathering ideas of many scholars. Thus, the main objective of my paper is to indicate on what basis Calavita challenges the immigrant/citizen dichotomy and also to illustrate the crucial points I agree by making use of the articles of vital scholars such as Bosniak, Marshall, Didier, Turner, Soysal, Balibar, Silverstein, Castles and Davidson and Giordano. The concept of citizenship not only refers to inclusion but also exclusion as it explicitly or implicitly posits the differences between citizens and immigrants who are generally considered as foreigners. Firstly, Calavita starts to challenge the immigrant/citizenship dichotomy by emphasizing the arguments of scholars concerning the differences between citizens and immigrants. For instance, Brubaker states that even though citizenship refers to inclusion, it is externally exclusive (21). Both Brubaker and Michael Walzer indicate a sharp difference between citizens who belong to the national community and noncitizens that do not. Thus, Calavita emphasizes that the extensive empirical scholarship that shows exclusionary aspect of citizenship affirms immigrants as a distinctly marginal population as well (403). Calavita also highlights the marginality of illegal immigrants by pointing out that they are given the worst jobs and excluded from social membership not only by virtue of their status as immigrants but by illegality (403). Moreover, according to B.S. Turner, who gets citizenship explicitly shows the general criteria of inclusion/exclusion within a political community and how these resources following citizenship membership are allocated and administered largely determines the economic fate of individuals and families (7). I totally agree with Calavitas and Turners arguments because there are many countries which can demonstrate the social and economical exclusion of immigrants such as Great Britain, Germany, France and so on. For instance, In Great Britain, many immigrants from Iran, Brazil, Afghanistan, Iraq and so on, are generally deprived of safe working conditions with poor salaries and they are generally given the worst jobs which citizens of the country do not want to do. Moreover, they have to live in some campsites far away from the mainstream of the society as they cannot afford to pay the rent of ordinary houses. As they are not the citizens of the country, their jobs, living and working conditions are harsh on the basis of exclusion. What is more, the exclusionary nature of citizenship in England can refer to inequality. According to Marshall, citizenship has been a growing institution in England associated with capitalism which is a system, not of equality but of inequality (102). Therefore, it can be deduced that the exclusion of immigrants is not only the result of exclusionary nature of citizenship but also the strong desire of capitalist people who want to earn more by exploiting the illegal status of immigrants. Calavita continues her arguments concerning otherness and marginalization of immigrants by indicating Filipina domestic workers in Los Angeles and Rome as examples emphasized by Salazar Parren who argues that Filipinas confront sets of dislocations in Italy and the United States, despite the legal, political, and cultural differences of the two contexts, as they provide the gendered, low-wage labour on which global capitalism thrives (404). As a result, capitalism has a crucial role in shaping the exclusion and economic marginalization of immigrants. The rights of immigrants have been extended through the enforcement of the law. For instance in the European Union it is achieved through a common asylum and immigration policy which provides specific rights to immigrants in the European Union countries. Calavita similarly addresses the issue of formal citizenship in the United States and the legal rights that distinguish citizens from noncitizens by utilizing Peter Schucks article which shows the evolution of the meaning of citizenship in U.S. immigration and naturalization law (405). It is argued that the value of U.S. citizenship has been decreased because immigrants have gained increasing rights as the concept of universalistic human rights independent of citizenship has expanded (405). Moreover, Yasemin Soysal states that rights that used to belong solely to nationals are now extended to foreign populations, thereby undermining the very basis of national citizenship (190). Calavita and other scholars also points out universal hu man rights in democratic societies which means that immigrants have come to enjoy virtually all the privileges associated with formal citizenship (usually, but not always, with the exception of voting rights) (405). What is more, according to Linda Bosniak, rights and recognition should be given to all people who are territorially present within the geographical space of a national state by virtue of that presence (390). This obviously refers to immigrants who territorially exist in many countries but denied. I agree with the opinions on the gradual growth of immigrants right not only in USA but also in Europe through the enforcement of the law. Thus, distinct terms have been created for the condition of immigrants such as denizen which is indicated by Soysals article for foreigners who are long-term residents of European states and who have substantial rights and privileges (190). Calavita thus shows that this concept of a membership continuum is at least implicitly shared by virtu ally all who write on immigration law and belonging (406). But at times it is somewhat awkwardly accompanied by the enduring idea of a conceptually clear, legally consequential, and ideologically charged distinction between citizens and foreigners (Brubaker, 21). It can be considered as true assumption since the explicit differences between them can be still observed in many countries such as in Great Britain I illustrated above. Different concepts such as transnational citizenship, global citizenship, and post national citizenship are raised in Calavitas article for further destabilizing this presumed dichotomy (Baubock 1994; Falk1993; Bosniak 2000, 449). According to her, the establishment of the European Union and the appearance of European citizenship may be the clearest example for transnational membership. While the allocation of many formal citizenship rights to all Europeans in the European Union clearly extends the conventional state-centered concept of citizenship, this transnational form is still relatively rare (406). Didier Bigo states that it is vital to have a long-term economic and social policy on migration that provides for decent conditions of family unification, equal wages and pension rights, and cross-border movements facilitated by international agreements (581). Thus, it can be deduced that the concept of European citizenship and immigration policy provide advantages such as equal wage s to the immigrants. Furthermore, Calavita argues that conceptual precision is required in our discussions of citizenship yet we need not define citizenship as intrinsically national in nature (407). Therefore, it can be pointed out that the definition of citizenship cannot be something which is unchangeable yet which has been developed and extended through evolution as Bosniak acknowledges that citizenship is multiple and overlapping through increasingly transterritorial quality of political and social life (450). However, we need to emphasize that being citizen of a country does not necessarily mean that your rights are protected and you can defend yourself when you are treated unfairly, even citizens of a country can be deprived of social, civil and political rights as Calavita indicates (407). Racialized citizenship, cultural citizenship and dependent citizenship are another crucial terms which are addressed by Calavita (407). These terms are the explicit illustration and proof of exclusionary nature of citizenship. To give an illustration, Paul Silverstein states that the white aristocracy think that they are enactors of national will and utilize a nationalistic practice of exclusion on racialised Aboriginal and Asian cocitizens and also in France Muslims are not seen as French citizenship since their culture is based on different religious activities (27). For describing the dependent citizenship, gender issue has a pivotal role as womens dependent citizenship is observed in USA. (407). Calavita makes use of Bredbenners article concerning womens dependent citizenship in USA through the Naturalization Act of 1855 (407). When foreign women married U.S. citizens, law automatically conferred citizenship on foreign women that protected these women from deportation and gave th em inheritance Rights yet deprived them of their native citizenship without their consent (407-408). Even though foreign men who married U.S. had acquired right to vote, these women who married U.S. men could not vote. This can be an exact proof of the dominance of patriarchy and the crucial clue indicating status of women as second class citizens in USA. According to Calavita, gender and race are often at the forefront of the struggle for inclusion as we realize women position in USA in that times , Muslims condition in France and the otherness of Aborigines in Australia emphasized by Silverstein (408). Being a citizenship is considered as first act to empower oneself against the environment into which one is born and thus a citizen tries to find mastery over whatever pushes him or her back into subjection (Castles and Davidson, 26). As a result, citizenship is inclined to indicate mastery over all environments which can be taken as the main result of capitalism. Calavita acknowledges that the ruled were dependent on the rulers, but the rulers no less depended on the ruled. The two sides were tied to each other and neither could easily opt out of the wedlock (410). To give specific illustration, the capitalist employers want to give jobs to illegal immigrants in order to gain more profit by giving them poor salaries. The amount of money which the employers earn is thus relied on the employment of this ruled class. In addition, violence and crime against immigrants are another vital issue raised by Calavita by pointing out that in late August 2004, 11 homeless people were attacked in organized assaults in Sao Paulo, leaving at least 7 dead (412). This can be considered as a cruel attempt to keep the homeless out of public space (412). As we can realize these scholars point out that immigrants are marginalized and excluded from membership in the national community of citizen-insiders yet this dichotomy is problematic-on one hand because immigrants are increasingly granted formal rights (412). As we can observe, the dichotomy addressed by Calavita constitutes contradictions and conflicts as it not only refer to exclusion and marginalization but also evolution of immigrants rights. In the second part of the paper, she maintains her argument with immigration policy in Italy which grants victims of human trafficking temporary residence permits to escape from situations of violence and abuse (Giordano, 588) and she suggests that the legal construction of marginality is here particularly seen. For example, the immigrants are consistently found in the lowest paid, most precarious, and least secure jobs. It is estimated that 30% of non-EU immigrants in Italy work in the vast underground economy and it is hard to obtain permanent legal status through Immigration laws (413). The illegal condition of them in Italy should be emphasized as illegality of immigrant workers is embedded in Italian immigration law anchored by temporary and contingent permit systems (413). Balibar states that capacities of reception and integration are arbitrarily established according to criteria of cultural distance-that is, race (37). Also, Calavita acknowledges that immigrants are racialize d and their cultures highlighted as problematically distinct, to the extent that they are economically other which means that ethnic and cultural difference by themselves do not elicit racism, but rather their connection with poverty does (414). Thus, it can be said that race and gender are intertwined and so are labour function and race. The concept of non-EU jobs offered to immigrants from third World countries clearly indicates degrees of economic marginality. As this is a legal process, Economic marginality is thus institutionalized through law (415). They are also excluded from access to the national health care system. Also, they experience illegal discrimination in the housing market which causes them to live in homeless shelters and soup kitchens (415). We can realize the mutual existence of economical, social and cultural exclusion of immigrants in Italy. According to her, if economic marginality is backbone of immigrants exclusion, then it shows the reason that other impov erished groups in highly stratified market societies are similarly denied full membership (415). Thus, we can think that immigrants expose to both economic and social marginality. The workers, who are mostly young and woman and poorly paid, are too busy with their own survival to create solidarity among them. An overall conclusion is that the first part of the paper confirms the traditional dichotomy concerning citizen-insider/immigrant-outsider and the distinction between them is tried to be described by ideas of different scholars which is relied on the nominal definition of citizenship applied to women and people of colour (416). However, the Italian example indicates us that there is no exact and explicit boundary between citizens and immigrants and we can realize the economic marginality and otherness in the context of the racialization of Third World countries. However, it should be always remembered that even formal citizens can confront troubles from which immigrants can suffer and not all citizens are true members. Thus, they can also share the sense of exclusion with immigrants. Calavita sums up what she challenges by pointing out that the scholars claiming the extension of immigrants rights and documenting the critical race theory and feminist expose ´s of the limitations on substantive citizenship come from dramatically different theoretical positions and use various conceptualizations of citizenship (409). Yet, the conventional dichotomy between citizen-members and immigrant-outsiders is all disrupted by them. As result, it can be totally wrong to draw explicit definitions for citizen and immigrant yet it should be realized that the exclusion of immigrants also come from their inability of being consumers in the global marketplace. Lastly, it should not been forgotten that nowadays both immigrants and citizens have been backbone of marginality and exclusion which stems from the inescapable result of the capitalist world.

Politics as Media Spectacle - Arnold Schwarzenegger as Governor Essay

Politics as Media Spectacle - Arnold Schwarzenegger as Governor of California Arnold Schwarzenegger’s California recall election gubernatorial victory demonstrates the increasing collapse of the boundaries between entertainment and politics in an era of media spectacle. Over the past decades, major struggles around politics, race, gender, and sexuality have played out in the media. In the 1990s, the O.J. Simpson trial, the Clinton sex scandals, and the proliferation of tabloid journalism made serious political issues and conflicts the stuff of popular entertainment and culture. Moreover, presidential politics on the level of campaigns and governing have also exhibited a growing politics of the image and spectacle. In our media-saturated society, politicians become celebrities who fine tune their image through daily photo opportunities, spin out their message of the day, and, like celebrities, employ image management firms to make sure that their performance is playing well with the public. In an era of media politics, celebrities can become politicians and take on increasingly political roles. Hollywood stars of film and television were prominent opponents of the Bush administration’s 2003 Iraq war, while teams of celebrities were employed by both sides in the California recall election. Arnold Schwarzenegger had a familiar role to play in the California recall election scenario. The people were angry at higher taxes, energy costs, and what appeared to be a deteriorating economy and were looking for a savior. Arnold presented himself as the hero on the white horse who would ride into California and solve the problems. His â€Å"Rescue California† ... ... how the media present his policies, actions, and colorful past. Schwarzenegger has allegedly paid over a million dollars to purchase the original and outtakes from his 1976 film Stay Hungry that allegedly has him singing â€Å"Springtime for Hitler† and prancing about in Nazi regalia and poses, and there are Nazi poses of Schwarzenegger floating through the Internet. In an era of political spectacle, image is all and negative images can produce critical views of politicians and their policies as George W. Bush is learning from images of daily carnage and mayhem in Iraq that put in question his foreign policy decisions. Schwarzenegger too will become an important part of the spectacle of contemporary politics and what role he plays will be determined by his policies and politics, the media, and how a volatile and fickle public perceives him.

Noteworthy Technology Essay -- Music Composition Essays

Noteworthy Technology Few things possess the power of music. Good music has the capacity to convey messages, evoke emotion and inspire awe. Yet, not many posses the means to acquire the power of music. Writing music by hand can be time consuming, inaccurate, and it does not allow the composer to actually hear the annotated music. Furthermore, learning an instrument can be time consuming and frustrating if all a person wants to do is compose their own music. This is where the beauty of technology comes in. Through a system known as MIDI, or Musical Instrumental Digital Interface, and musical notation computer software, composers are able to input their music into a computer and have the means to listen to, edit, and print out their compositions. While MIDI technology and computer musical notation software is easily accessible today, it is a relatively new technology. MIDI was created in 1983 by a collaboration of the major music industry electronic instrument manufacturers including Roland, Yamaha, Korg and others (MIDI). MIDI includes a set of technical principles that standardize computer based music and allow electronic devices like synthesizers, computers, and multi-track recorders, to interact with each other (Ohler pars 4). For example, a person can use a use a single keyboard to trigger sounds from 10 other keyboards connected by MIDI interface. MIDI technology does not send an actual musical note or sound, but information about the note, in a process very similar to how computers share information through modems. MIDI communication is based upon the byte. Each MIDI command is composed of a specific byte sequence which contains important information such as the status byte, which tells the receiving MIDI... ...ay of creating joyful noises. MIDI and musical notation software makes it very easy to annotate our musical ideas. In this very direct way, we can use technology to glorify God with our creative talents and songs of praise. Works Cited MIDI.com. 8 Dec. 2002 <http://www.MIDI.com>. Ohler, Jason. "The Promise of MIDI Technology." Learning and Leading with Technology. Mar. 1996: OCLC FirstSearch. 8 Dec. 2002. Keyword: Music Composition. Perry, Jeffery. "The Inner Voice of Simple Things: A Conversation With Paul Lansky." Perspective of New Music. Summer 1996: 40-60. OCLC FirstSearch. Hekman Library, Grand Rapids. 7 Dec. 2002. Keyword: Music Composition. Webster, Peter R. "Time, Technology and Creative Process." Arts Education Policy Review. 94 Sept. 1994: 32-36. OCLC FirstSearch. Hekman Library, Grand Rapids. 8 Dec. 2002. Keyword: Music Composition.

Karl Marx’s Communist Manifesto

Karl Marx In Karl Marx Communist Manifesto, he discusses his belief that with all of the Industrial Revolutions, and the stray away from traditional social order and agriculture, that the governments that supporting these revolutions is surely setting themselves up for, economic, social, and political failure. He makes his point very clear that the new machines and technological advancements during this time will negatively affect the working class. As the skilled laborers quit their trades and move to Inner cities to get Jobs in factories, there will surely be no one to teach or learn hat trade therefore that trade becoming extinct.He also shows the bourgeois as the mall reason for these new revolutions, and also how they are headed down a path toward communism. The workers will fall entrapped Into their work, and after some time will feel they cannot leave nor complain of harsh conditions or low wages, due the need to provide for their family. Marx shows that this will short term b enefit the bourgeois due to the Increase demand for the goods and the low wages they are having to pay the workers, however long term this will bring them down.The reason he believes they will fall is due to workers only working to supply food and rent, therefore they wont be able to purchase any of the goods being made. He states that the machines doing all of the labor work will, in time, replace workers and the bourgeois will be making products for people that have no money to buy them. Marx states that if there is any hope for society that there must be a change back to the old ways of farming, cattle, and stopping external trade.It is the belief of Marx that if Hess changes aren't made that we will also because a nation of one people and there will no longer be many different ideas, religions, and politics, which will lead to human extinction. Karl Mar's Communist Manifesto By clamshells to inner cities to get Jobs in factories, there will surely be no one to teach or learn mai n reason for these new revolutions, and also how they are headed down a path toward communism. The workers will fall entrapped into their work, and after some bourgeois due to the increase demand for the goods and the low wages they are

Effects of Fast Food

Effects of Fast Food Fast food is an alternate solution to appease hunger. These days many parents are busy in their time consuming jobs and teenagers are lazy to bring food. It is rather simple to buy food in few minutes. Even though it is quick and easy, it is addictive which causes major health problems and money issues. Many people are attracted to the sensational, salty French fries from McDonalds, carbonated water with loads of colored dye and sugar supplements, soda, feisty, tasty hamburgers from Carls Jr. nd A & W, and small packets of spicy, artificial sauces available at Taco Bell to accompany â€Å"Mexican† food. Fast food has progressed where these multibillionaire restaurants can be seen across the world such as: Mexico, Japan, India, and Britain. People are unaware of the content of nutritional value in fast foods. The main substance that enters the body is unhealthy oil that has been reused with many other delight foods available in the limited menu.Scientists h ave indicated that the continuation of digesting excess amounts of unhealthy ingredients will lead to addiction. It is similar to smoking, but the addiction is not as strong as the smoking. This addiction can lead to serious consequences for health. As seen in many adults who are obese, fast food causes teenagers and adults to gain extra fat and develop a high cholesterol, blood pressure and insulin resistance. Insulin resistance can result in diabetes.Diabetic patients are prone to heart disease in the future. Many Americans have visited the doctor more than once and have received more bills than paychecks. High cholesterol and blood pressure are major concerns that should be brought up with a primary care physician. Eating these unhealthy delights causes many doctor visits. The doctor checks for seriousness of problems and chooses if the patient should visit a specialist or start a treatment. Doctor prescribes medicines that might not be covered by insurances.As a result, fast foo d can lead to a future of debt and sorrow. Fast food may be a right decision at the moment and probably will sound good to your stomach; however, you will increase your chance of getting sick and developing a disease in the near future. Many people now are regretting that the treatments to treat the diseases cost much more money than buying that five-dollar, oily, unhealthy piece of addiction. Fast food is not the solution to daily routine food. It should be avoided as much as possible. Effects of Fast Food Effects of Fast Food Fast food is an alternate solution to appease hunger. These days many parents are busy in their time consuming jobs and teenagers are lazy to bring food. It is rather simple to buy food in few minutes. Even though it is quick and easy, it is addictive which causes major health problems and money issues. Many people are attracted to the sensational, salty French fries from McDonalds, carbonated water with loads of colored dye and sugar supplements, soda, feisty, tasty hamburgers from Carls Jr. nd A & W, and small packets of spicy, artificial sauces available at Taco Bell to accompany â€Å"Mexican† food. Fast food has progressed where these multibillionaire restaurants can be seen across the world such as: Mexico, Japan, India, and Britain. People are unaware of the content of nutritional value in fast foods. The main substance that enters the body is unhealthy oil that has been reused with many other delight foods available in the limited menu.Scientists h ave indicated that the continuation of digesting excess amounts of unhealthy ingredients will lead to addiction. It is similar to smoking, but the addiction is not as strong as the smoking. This addiction can lead to serious consequences for health. As seen in many adults who are obese, fast food causes teenagers and adults to gain extra fat and develop a high cholesterol, blood pressure and insulin resistance. Insulin resistance can result in diabetes.Diabetic patients are prone to heart disease in the future. Many Americans have visited the doctor more than once and have received more bills than paychecks. High cholesterol and blood pressure are major concerns that should be brought up with a primary care physician. Eating these unhealthy delights causes many doctor visits. The doctor checks for seriousness of problems and chooses if the patient should visit a specialist or start a treatment. Doctor prescribes medicines that might not be covered by insurances.As a result, fast foo d can lead to a future of debt and sorrow. Fast food may be a right decision at the moment and probably will sound good to your stomach; however, you will increase your chance of getting sick and developing a disease in the near future. Many people now are regretting that the treatments to treat the diseases cost much more money than buying that five-dollar, oily, unhealthy piece of addiction. Fast food is not the solution to daily routine food. It should be avoided as much as possible.

Development of a Code of Ethics: IT Challenges Essay

Societal changes caused by information technology and the resulting ethical usage  The information technology advancements continue to impact the workplace, societies and cultures. In today’s world, information technology is almost part of every business, educational institute, and even personal activity (Brooks, 2010). Computer and internet access have found their way to households, schools, libraries, people’s cell phones, banks, hospitals, governments, coffee shops, and other public places. As the industry evolves, so do the needs and special niches of society from mainframe systems, to micro systems, to PC-based LAN and WAN systems, to virtual systems and the internet. Advanced technology means unlimited prospects for the society. In the same token, new technologies mean increased exposure to engage in unethical behaviors. The growing concerns have given rise to efforts in developing code of ethics to prevent violations and address ethical dilemmas. When policies are ambiguous, ethical decisions can vary depending to the personal judgment or interpretation of the manager. There are instances where the lines are blurry that it becomes difficult to draw the line between ethical and unethical behavior (Brooks, 2010). This is the reason why it is important for education systems and businesses to address the ethical concerns of information technology usage and to develop a code of ethics to prevent ethical dilemmas and violations. New capabilities of computers give rise to new choices for action. This results in situations where either there is no conduct for guidance or there is inadequate policy to address the situation. James H. Moor, a Professor of Intellectual and Moral Philosophy at Dartmouth College published an article â€Å"What is Computer Ethics?† where he identified this situation as policy vacuum (Moor, 1985). History of the development of Code of Ethics in computing In the 1950 era, a new technology in the form of TAB machines was introduced  by accountants. Very few understood the capabilities of these machines and even fewer had the skills to operate them. The machine accountants were faced with challenges in the usage of the TAB machines and did not have any guidance to follow. The National Machine Accountants Association (NMAA) was founded in 1960 to address the growing issues of this new technology. The changing nature of processing information brought about by the introduction of computers in the early 1960’s gave rise to another challenge. The industry was changing and the widespread interest on computers required a change in the mission and goals of NMAA. The association’s name was changed to Data Processing Management Association (DPMA) to be more reflective of the new objectives that promoted continuing education and professional certification of its members. As the computing industry evolved, business leaders, accountants, and educators recognized the need to advance Information Technology (IT) professional development, support IT education, and formulate IT policies that will guide the usage of IT in many facets of society. The association adopted yet another name in 1996 which is now the Association of Information Technology Professionals (AITP). Development of Code of Ethics There are at least two basic factors that influence the development of Code of Ethics for IT. One is from sources outside of the corporate structure, and the other is from the corporation’s governance. AITP as an outside source. The accounting environment established the Public Company Accounting Oversight Board to oversee, regulate, and discipline accounting firms that do not conform to accountability and transparency standards. In the information technology world, similar professional agencies were formed to provide guiding principles in the usage of information technology to ward off undesirable and unethical behavior. A prominent professional association that lends oversight to the guiding principles of information technology is the AITP. AITP is an association composed of a premier network of IT business professionals focused on providing a community of knowledge, education and resources to its members bound by the association’s guiding principles on Guiding Principles reflect AITP’s beliefs about your role as a member and the impact we want AITP to  have in the IT profession. The association extends opportunities to its member to become better leaders that excel through honesty demanding ethical behavior and fiscal responsibility. The association’s webpage shares news, IT developments and events with chapter members, IT professionals, faculty advisors, student members, and various community groups. Today, there are over 1,000 U.S. regional chapters with members that are linked in who make continuous network connections around the country and across the globe. Corporate governance as an inside source. Prudent governance of an organization’s IT functions is viewed as an integral part of corporate strategy in facilitating information-based competitive advantage in promoting organizational growth and progress. Enterprise leaders like the board members, executive management and chief information officers are entrusted with the responsibility of raising awareness and understanding to ensure IT meets and exceeds expectations, its risks mitigated, and standards followed (IT Governance Institute, 2003). These officers are uniquely positioned to fulfill their role in harmonizing the organizational strategy with the accounting, auditing, operational and IT controls that is central in adhering to corporate ethical behavior. It is important for top management to lead in promoting awareness of ethical compliance within their organization as it sends messages to employees that inevitably shape the culture of their organizations. Enforcement issues related to a code of ethics for information technology The expansion of Internet brings together different cultures and societies where norms of ethical and acceptable behavior, and the role of computing and communication networks within the society vary a lot. In protecting globally distributed systems that employ open public networks, there is a great demand to specify what individuals’ rights and responsibilities are in regard to these networks. The distributed global nature of networks makes this a significantly difficult task. The lack of centralized authority and differences in moral codes between different groups, such as original developers of networks, business users, private users and governmental  organizations lead to significant consistencies. These situations can easily trigger enforcement issues that can result in ethical dilemmas. Differences of organizational culture can also become problematic when dealing with how operational policies and methods are enforced. Various groups within the company may have significantly different objectives and requirements for the use of networks, and balancing different needs and wishes may be a difficult task. The task of adopting or designing a common communication network to adapt to the various departmental needs becomes complex. The issue becomes even more complicated when considering the non-technical issues. For instance, it becomes difficult to establish a common ethics guideline that can provide comprehensive protection and security for all aspects of the organizational structure. There is also an enforcement issue on banning people from downloading data like music off the internet. This is a clear violation of the Copyright laws but protecting the authors is difficult to enforce considering that the internet is open to anyone who has access to a computer. The downloading of music does not cause actual harm to anyone, but it is unethical. A hacker can argue that a crime is not committed since there is no theft, vandalism or breach of confidentiality. In an Examiner article published by Scot Trodik on â€Å"Ethical Issues on Hacking† (Trodik, 2011), the Hacker Manifesto states that the only crime committed is the crime of curiosity and since the information is free, hacking is therefore justified. Conversely, the Computer Fraud and Abuse act of 1986 recently expanded in March 2013 made it illegal to tap into a computer without authorization and access private government, financial or credit card information. However, this act was flawed because of its broad scope and vague wordings that would criminalize many everyday activities allowing outlandishly severe penalties. Establishing a code of ethics in an online educational environment Technology has enormously changed the teaching world from the traditional classroom to online learning. Distance learning allows a student to choose  courses to enroll in and enables a student to develop a personalized schedule. Higher education institutions that offer online learning should not lose sight in stressing the importance of ethical character development of both the faculty and the learner in the pursuit of a personal, academic and professional excellence. This educational revolution can pose an ethical challenge because the interaction between the faculty and the learner becomes less personal in comparison to a face-to-face classroom instruction. It is for this reason that it is crucial to establish and adopt a code of conduct that gives guidance to the maintenance of effective and responsible distance learning programs. Institutions should provide policy guidelines for faculty and learners to follow and incorporate technology ethics in the curriculum. An Academic Conduct Committee should be established to enforce academic rules and promote an atmosphere of learning. Penalties for violators of the code should be weighed with fairness keeping in mind the intent to preserve the integrity of distance learning educational process. A student handbook on the rules of academic integrity should be a required reading material so that students know what the instances that violate academic integrity. Examples of these violations include plagiarism, fabricating citation, use of unauthorized assistance, and falsifying or altering results of research work. Among these violations, Plagiarism is one of the most common academic misconduct in a distance learning setting. Many factors lead students to commit plagiarism. Some of these reasons may be because of new rules to learn, academic pressures, poor time management or poor research skills. Notwithstanding these, students should have the responsibility to educate themselves honestly. References Al-Rjoub, H., Zabian, A. & Qawasmeh, S. (2008). Electronic Monitoring: The Employees Pointof View. Journal of Social Sciences , 4(3), 189-195. Brooks, R. (2010). The Development of a Code of Ethics: An Online Classroom Approach to Making Connections between Ethical Foundations and the Challenges Presented by Information Technology. American Journal of  Business Education. October 2010. 3(10), 1-13. Collack. V. (2007). What is computer ethics? Article analysis. Retrieved August 21, 2013 from http://www.collak.net/index.php?option=com_content&view=article&id Cone, E. (2008, September 10). Social Responsibility: Doing the Right Thing. CIOInsight Retrieved from http://www.cioinsight.com/c/a/Research/Doing-the-Right-Thing Harbert, T. (2007, October 29). Ethics in IT; Dark Secrets, Ugly Truths. And Little Guidance. Computerworld , 41(44), 34-36.Jennings, M. (2009). Business Ethics: Case Studies and Selected Readings(6th Ed.). Mason, OH:South-Western Cengage Learning.Kuzu, A. (2009). Problems Related to Computer Ethics: Origins of the Problems and Suggested Solutions. Turkish Online Journal of Educational Technology,8(2), 91-110. Mingers, J. & Walsham, G. (2010). Toward ethical information systems: The contribution of discourse ethics. MIS Quarterly. Vol. 34 No. 4. December 2010. 833-854. Moor, J. H. (1985). What is Computer Ethics? Darmouth College. Moor, J. H. (2001). The Future of Computer Ethics: You Ain’t Seen Nothin’ Yet! Ethics and Information Technology,3, 38-91. Moor, J. H. (2005). Why We Need Better Ethics for Emerging Technologies. Ethics and Information Technology, 7, 111-119. doi:10.1007/s10676-006-0008-0 Association of Information Technology Professionals. http://www.aitp.org/?page=Ethics. Accessed August 20, 2013. Board briefing on IT governance. IT Governance Institute. http://www.itgi.org/Template_ITGIc9a4.html?Section. Accessed August 22, 2013. Trodik, S. (2011). Ethical issues on hacking. The Hacker’s Manifesto. http://www.examiner.com/article/ethical-issues-hacking. Accessed August 23, 2013.

Problem solution essay about teenage pregnacy Essay

The teenage pregnancy rate for 1997 rose all the way up to 62.7 percent, this was the highest it has been in years! When I first saw this fact I knew something would have to be done about it. This high pregnancy rate in teenagers is in fact a major problem, because teenagers are not responsible enough to raise a baby. There are many possible solutions to prevent teenage pregnancy like discouraging early dating, abstinence, and using birth control and condoms. Although there are all these possible solutions the pregnancy rate is still very high. So we need to evaluate the possible solutions and pick the best one to grow on to help lower the teenage pregnancy rate. What has caused the teenage pregnancy rate to get so high? One reason for such a high rate is the solutions people suggest that teenagers use to prevent getting pregnant. Society tells teenagers over and over these solutions that are simply unacceptable to most teenagers. Also the lack of information on pregnancy also causes this higher rate, because teenage girls are not informed enough about how hard being pregnant really is. Most teenagers are smart enough to know that if they engage in having sexual intercourse they have the chance of getting pregnant. They do not realize how big of a life altering change having a baby is though. Possible solutions to help prevent pregnancy are discouraging early dating, abstinence, and using birth control and condoms. Although there are all these solutions not all of them are really reasonable to teenagers. Such as discouraging early dating, the reason this solution does not work is because if a parent tells their teenagers they cannot date they will still do it behind their back. And the reason that abstinence is really not a good solution is because sometime or another a teenager is going to try having sex no matter what their parents tell them. Abstinence is like telling a little kid not to try candy. Teenagers undergo too much peer pressure to avoid having intercourse one time or another through their teenage years. So really the only good solution to help prevent teenage pregnancy is using birth control and condoms. The reason this solution is better than the rest is because it takes away almost all the chance of becoming pregnant there is. Even if the teenager is having intercourse if the girl is taking birth  control and if the boy is using condoms there is a very little chance that becoming pregnant is possible. The way to get more teenagers using birth control and condoms is to inform them about how effective they really are and how well they will work for them if the decide on having sexual intercourse. Birth control is 98 percent effective and so are condoms, so putting the two protections together is highly effective. Teenagers need to know how easily they can become pregnant and they also need to know how hard having a baby would be. The solutions are not drastic. Discouraging early dating and abstinence are some solutions that are not highly effective and the main solution to help prevent pregnancy is using birth control and condoms as long as we get this solution out to the kids and inform them about these methods of protection. The pregnancy rate in teenagers is much to high so these solutions need to start being carried out so this rate is lowered drastically. Most teenagers really do not understand how big of a life change they will undergo if pregnancy enters their life.

Biology lesson 4 Exam Essay Example for Free (#4)

Biology lesson 4 Exam Essay Question 1 2 points Save Plant seed coats, mycorrhizae, and cuticles are examples of ways plants have adapted to life on land. evolutionary adaptations to limit water absorption. mechanisms to enhance carbon dioxide release. both b and c. (page 502) Question 2 2 points Save The advantages of vascular tissue over nonvascular tissue are evident in whether organisms have alternation of generations. an organism’s size and complexity. (page 504) the number of individual offspring produced by each organism. all of the above. Question 3 2 points Save The typical vascular plant sporophyte  includes the developing embryo. has roots, shoots, and meristems. has specialized tissues that develop into conducting vessels. both b and c. (page 507) Question 4 2 points Save Fruits and vegetables provide ____________ and are important sources of _____________ . nutrients; carbohydrates dietary fiber; protein protein; vitamins and minerals dietary fiber; vitamins and minerals (page 516) Question 5 2 points Save More than 70 percent of the world’s cultivated farmland is used for growing _________ rich in ____________. fruits; carbohydrates and fiber roots; starch  grains; carbohydrates and fiber (page 518) legumes; Protein Question 6 2 points Save Several nonfood uses of plants include paper, synthetic clothing, and building material. medicines, rayon, and lumber. (pages 520-523) ceramics, cabinets, and rope. violins, ivory, and rubber. Question 7 2 points Save Salicin, derived from the bark of willow trees, is the starting compound used to make paper. clothes. rubber. aspirin. (page 522) Question 8 2 points Save Medicinal uses of plants include all of the following EXCEPT cancer treatment. treatment of cardiac disorders. decongestant. Albinism treatment. (page 521) Question 9 2 points Save Two plants that are used to make BOTH paper and cloth are bamboo and flax. flax and cotton. (page 522) sisal and bamboo. rice and cotton. Question 10 2 points Save Refer to the illustration below – it shows the stem of a coleus plant. The tissue labeled A, which gives support to the vascular structures in the plant stem, is called vascular tissue. dermal tissue. epidermis. ground tissue. (pages 552-553) Question 11 2 points Save Protection, water and mineral absorption, and gas exchange are all functions of dermal tissue. (page 553)  vascular bundles. mesophyll cells. heartwood. Question 12 2 points Save The â€Å"plumbing system† that transports water and nutrients throughout a plant is called epidermis. vascular tissue. (page 554) pith. transpiration. Question 13 2 points Save The movement of water through a plant is caused, in part, by the attraction of water molecules for each other. osmosis. transpiration. (page 560) all of the above. Question 14 2 points Save The stomata are responsible for translocation. leaf growth. regulating water loss. (page 560) the transport of minerals. Question 15 2 points Save. The guard cells that surround a stoma have no walls. swell with water, causing the stoma to open. (page 561) shrivel up when opening the stoma. are responsible for translocation. Question 16 2 points Save Seed germination in a bean sprout uses a hooked shoot to protect the sprout tip from damage. (page 572) occurs after the seed coat has been damaged. is aided by a protective sheath which covers the shoot tip. only occurs after the soil has warmed to 17oC. Question 17 2 points Save Corn plants are perennial plants, storing nutrients in their roots for the next year. Must have their seeds exposed to fire before they germinate. have secondary growth that makes the stems resistant to damage. have sheaths that cover the growing shoot during germination. (page 572) Question 18 2 points Save Growth by cell division that makes both ends of a plant longer but not wider is called secondary growth. annual ring growth. vascular growth. primary growth. (page 574) Question 19 2 points Save The secondary xylem and phloem form from cork cambium. vascular cambium. apical meristems. bark. (page 574) Question 20 2 points Save. One difference between a gastrovascular cavity and a one-way digestive system is the presence or absence of cell specialization. (page 605) digestive enzymes. digestion within body cells. a moist membrane for nutrient diffusion. Question 21 2 points Save In an open circulatory system, water is drawn into the mantle cavity to provide oxygen to body tissues. lungs branch into small tubules to provide oxygen to tissues. wastes are eliminated directly to the environment from tissues. body tissues are bathed directly in fluid containing oxygen. (page 606) Question 22 2 points Save. The system that does not allow for direct contact between oxygen-carrying cells and tissues is called a one-way digestive system. the excretory system. a closed circulatory system. (page 606) an open respiratory system. Question 23 7 points Save Match the animal systems in Column I with their functions in Column II. digestive – E. break down food excretory – B. removal of waste products skeletal – C. body support and movement circulatory – D. transport nutrients and oxygen nervous – A. coordinate body activities respiratory – F. perform cellular metabolism reproductive – G. carry on the species. Biology lesson 4 Exam. (2017, May 23).